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Sexual pharmacology sounds like a fringe science but nevertheless is as central to the human existance as, for example, philosophy. Each of us is a product of his or her individual brain chemistry. And as long as our brain chemistry keeps us functional, differences in behavior and opinion are often affected by the way our brains are sexualized. Sexual pharmacology thus gives us amazing control over what we may consider our deepest self. Sexual enhancement herbals such as tongkat ali, butea superba, mucuna pruriens, krachai dam, fenugreek, or fingerroot are the most gentle effective agents in sexual pharmacology.

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Tongkatali.org's Exploits in Cambodia


By Serge Kreutz


Of all macro-political events, war and total destruction play best into the hands of Western men traveling the globe for cross-culture love and sex relationships. When they are down, you are up. It's that simple.

In the period of poverty and reconstruction that follows war and total destruction, your dollars don't just count double. They count five-fold or ten-fold. It was like that when the war ended in Germany and Japan in 1945, and after the Vietnamese invaded Khmer Rouge Cambodia.

Apart from the fact that your dollars really count, war and total destruction ferment social change. Not only old powers are weakened, but also old social norms.

On a global, political level, World War 1 and Word War 2 spelled the end of European colonialism, which had taken hundreds of years of political evolution. Not the Allies won this war, but the Third World. Britain and France, twice among the victors, nevertheless lost their colonial empires. Modern society in Europe, America, and Japan was born when the guns of Word War 2 lay silent.

On a local scale, too, war and total destruction are the basis for radical change. Before the Khmer Rouge, Cambodia was a closely-knit feudal society where life was determined by cultural traditions.

After the Khmer Rouge, Cambodia was the most desolate country in the world: total poverty, little state infrastructure, a high level of corruption, widespread learned disregard for humane values, lack of law enforcement. No surprise the country became the favorite playground for men who where looking for opportunities to live out criminal sexual fantasies.

Western NGOs spoiled their party. Nowhere in the world have NGOs been so instrumental in tracking down the sexual misbehavior of Westerners (mostly involving children) as they have been in Cambodia, netting even a pedophile Australian ambassador. Western NGOs still play an important role in Cambodia, exposing in the media not only illegal sexual conduct of Western men but also mixed marriages between older Western men and younger Cambodian women, branding them as sexual imperialism.

Terms like "sexual imperialism" are, of cause, the vocabulary of political ideology. Cambodians, by and large, don’t believe (in) ideologies; they are far too acquainted with the fact that ideological rightness can become ideological wrongness over night if it suits the political powers that be. However, given the experience they have had with political ideology, it is also no surprise that Cambodians are well versed in the instrumental, practical use of it. Rule one: pursue your own interests (regardless of any ideology). Rule two: pretend political ideology to defame adversaries, or to undermine your competitors, or at least to occupy some moral high ground.

Add to this mix the members of Western NGO’s who typically are genuinely ideologically motivated. And what you get is a situation in which every aspect of your presence in Cambodia has an ideological dimension.

Thus, a marriage between an older Western man and a younger Cambodian woman is not just a marriage. It is sexual imperialism. Employing a housemaid becomes an issue of Third World exploitation.

NGO members think in such categories, and ordinary Cambodians (unlike ordinary Indonesians or Malaysians) can think in such categories if it serves their purpose. But if it doesn’t serve their purpose, Cambodians are quick to forget about them.

The same Cambodian who denounces American imperialism may be quick to jump at the opportunity to work for an imperialistic American corporation that pays a high salary, but when he loses his job, it’s back to denouncing imperialism.

The same double standard applies to judging marriages between foreign men and young local women. If for locals the opportunity arises to introduce a Western man as a spouse into one’s family, it would be considered stupid not to grab the opportunity. If no Western member is available for one’s family, Cambodians with sufficient intellectual capacities console themselves ideologically: "imperialism" and "sexual exploitation" are the key terms.

In pre-Khmer Rouge Cambodia, it would have been very difficult to have a relationship, married or otherwise, with a Cambodian girl. After the Khmer Rouge, there was great eagerness on the part of young women and their mothers to get out of it all by catching a Western husband.

I have mentioned on many occasions that you ought not to be frightened by the fact that in Asia, women aim for lifelong relationships. Lifelong relationships are what normal female mating strategies are directed at, in any part of the world (though in Western Europe or North America women will not reveal this as openly as women and girls in Cambodia, because it would make them appear old-fashioned).

While social traditions in general have been heavily eroded through the Khmer Rouge interlude, one thing hasn't changed: in no other country of the world hold mothers so much sway over their daughters as they do in Cambodia.

You may get to know a sweet Cambodian university student. And when the time and situation seem right to you for the first kiss, she may just tell you to talk to her mother first.

It is not difficult to get invited to a girl's home, primarily to meet the mother. Neighbors will normally not suspect that you have a sexual relationship with the girl, as indeed, it is unlikely that you do.

In order to understand the sway mothers in Cambodia hold over their daughters, one should know that mothers also are the ones to decide whether a daughter enters prostitution or not. Among the procurers of prostitutes in the villages, the majority are women. They buy daughters more often from their mothers, rather than their fathers.

It has been speculated that the enhanced position of mothers in their families has been brought about by the fact that during the Khmer Rouge years, so many male family heads have been murdered, forcing wives to take their husbands' positions.

On the other hand, mothers, and not fathers, deciding over their daughters' fates is a pattern that can also be found in neighboring countries that did not go through social turmoil as did Cambodia… for example in Thailand, specifically northern Thailand.

What you are unlikely to find in Cambodia are self-driven, sexuality-driven young women, the kind you could meet in Malay Southeast Asian countries (Malaysia, Philippines, Indonesia). If in Cambodia, women are self-driven, then they most likely aren't young (not below end of 20s), and if they are self-driven, their primary concern is likely to be material, not sexual.

Though you can find plenty of young women in the sex trade, Cambodian girls, with very, very few exceptions, do not seek sex, not for the sake of sex, anyway. The general conception in Cambodia is that sex is something for the pleasure of men, and women let men do it in exchange for non-sexual gratifications, either monetary (prostitution) or in kind and position (men providing the livelihood of a family and giving a woman status as official wife).

In the Philippines, Malaysia, and Indonesia, it is common to see women's magazines dealing with questions such as female orgasm. In Cambodia, a more likely topic would be information on how to raise the AIDS awareness of husbands who are frequenting prostitutes.

In Cambodia, it will be unlikely that you can enter into a non-prostitution based sexual relationship if you are not willing to get into a sort-of marriage.

Marriages and marriages are of course two different things. You can enter into formal marriages that require registration with your local embassy, and which are legal in your own country and in Cambodia. This is messy before the wedding, and after the wedding, if you want to get out of the relationship.

Nevertheless, if the girl you are interested in has an urban background and is not from a really poor family, a formal marriage will likely be demanded by the mother. Cambodia has a rather large percentage of locals who have been abroad, mostly as refugees, and the awareness of the difference between formal and non-formal marriages is much greater than, for example, in Thailand, the Philippines, and Indonesia.

However, in Cambodia, there always is a strong financial aspect in intimate relationships. If the girl you eye is poor, then the mother will agree to let her go with you (as informal wife), if you pay the mother a good amount of money, let's say, 1000 US dollars. The girl will likely stay with you for as long as you want (lifelong), initially not because of love, but simply because there aren't many other options.

The easiest way to find such informal wives would be through nightlife outlets. A mother that would consider releasing a young daughter into prostitution but hasn't done so yet (because the girl is still too young, or because love for the daughter is still too strong to let her go), may be more likely to agree to let her daughter become the informal wife of a rich men (and just hope that it will last). Procurers in the sex trade know such mothers. And if such procurers see the chance to make as a good commission, they will, in cases of doubt, do the necessary convincing.

Is this white slave trade? If you are inclined to use ideological terms, the answer is probably yes.

On the other hand, even when you enter a formal marriage most anywhere in Southeast Asia, except for the Philippines, you will have to pay: in northern Southeast Asia, including Cambodia, you always pay the mother. In Islamic Southern Southeast Asia you pay the wife (and you ask the father instead of the mother). If you call the Cambodian arrangements slave trade, then, in principle, all arranged marriages are slave trade. But because such a definition doesn't really make sense, it will largely depend on the circumstances whether your informal Cambodian marriage would be considered slave trade by moral authorities, or whether it won't.

If you stay with your informal Cambodian wife for a considerable length of time, if you treat her well, if you provide her with continuous education, have kids with her, and live in a family home, the slave trade attribute will vanish. It's an arranged informal marriage.

If you got her through a procurer, abandon her after a month or so, leaving her with nothing except, maybe, an unwanted pregnancy, then the slave trade attribute will be much more justified.

The following has been provided by a reader:

I have been across the border from Thailand into Cambodia several times, but my last visit to Cambodia took me to Phnom Penh for the first time. Night number 1 I visited the infamous Martini's, and I did take a girl back to my hotel, but it was an uninspiring experience.

Remembering the friendly waitresses from the river view restaurant I had dinner at, I decided to return the next evening. They were all happy to see me again. One fairly tall and slender 19 year old that I was particularly attracted to said something about dancing. I pursued the idea and discovered that she wanted to go dancing when she got off work, so I decided to wait for her. Finally, around 11:00 P.M. she was finished, went to change her clothes, and came out of a back room wearing a simple knee length shirt and a conservative long sleeve button up to the neck blouse.

We jumped on motorcycles, she chattered some instructions in Cambodian, and off we went. Within a few minutes we arrived at a Cambodian "Disco". The dance floor was well lit but the sofa style seating area was quite dim and dreary so I tried to get us out on the dance floor quickly. She had no hesitation in joining me.

We danced to a few western pop tunes and then the traditional Cambodian music started. We joined a line that sort of went in a circle and did a group dance that was fairly easy to pick up. It was rather good fun, and the fact that there was only one other westerner in the place was even better as far as I was concerned.

I decided to keep away from alcohol since I was in a rather dicey area so we ordered cokes and fresh fruit. We stayed for about 3 hours and the bill was about US$6 with a tip. Things started to wind down so we went outside and we were able to find only one motorcycle. I told the driver what hotel I was staying at, she sat behind me and we took off.

When we arrived at the front of my hotel, I half expected her to say thanks and goodnight, hop back on the bike and go home. She didn't. Without hesitation she followed me up to my room. I turned on the A/C and TV and jumped in the shower. After I got out she was already striped naked with a towel wrapped around her. She took about a 3 minute shower, came out of the bathroom and slid into bed next to me. I promptly took the wet towel off of her and got my first look at her firm milk chocolate body. She had lovely small but perky breasts topped with nearly black nipples that stood up about half an inch. There was a small patch of black hair above her pussy, maybe 2 dozens in all, and they were as soft and silky as the hair on her head.

I started kissing her and she responded immediately by shoving her tongue in my mouth. I was hard as a rock already but wanted to do some exploring before plunging in. She wore a waist band of some type that I had never encountered before. It was some sort of woven natural rope with some brass beads on it. She left in on through shower, sex, and sleep so I can only assume she never takes it off.

After a long session of muff diving in a very pleasant smoky and salty zone, I slipped on a condom and started out missionary style, and several positions later ended up doggy style. She had no lack of enthusiasm or passion throughout the whole session. I went for round two after waking up at around 8:00 A.M. and she was as responsive as the first time.

By 9:00 A.M. we were showered and dressed so I walked her to the front of the hotel, gave her about US$15 in local currency, and she took a motorcycle to work making me promise to come see her that evening. I did with pleasure and had pretty much a repeat of the first evening's experience. Unfortunately, I did have to get back to work in Bangkok so I flew out later that day. The next time I am in Phnom Penh I will go strait to that restaurant hoping she will still be there. If not, ah well, I'll have to try for a different waitress.




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Price comparison krachai dam

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Gather information on which of Sumatra Pasak Bumi’s sexual enhancement herbals are available on Amazon USA, Canada, and Australia

Once it was gloves, then sugar cane. Now tongkat ali is the world’s most valuable plant.

Sumatra Pasak Bumi has been trading tongkat ali for almost 30 years

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Have a look at Sumatra Pasak Bumi’s tongkat ali extraction facility.

Sumatra Pasak Bumi sells genuine, natural tongkat ali, not Chinese lab concoctions

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Plan B

Better alive or dead?

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The drugs option

Absolutely legitimate

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Mainstream monotheistic religions and drugs

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Another view on morphine

Death, swift and painless

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The idea of a comfortable death

Optimal sex and a comfortable death instead of God

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Mass air travel only benefits carriers

Ambulances


Tongkat ali and sexual economics

Understanding sexual relationships as trade

The structure of human needs

Sex tourism and sexual economics

Know your enemies, and your allies

Promoting sex tourism?

Ranking better in Third World countries

The importance of location

The advantages of poor societies

Wealth is a golden-cage trap

Why making poverty history is not in the interest of humanity

The poverty-sexuality connection

Sexual economics in violent societies

US messing with sexual economics in the Third World

Sexual economics explains Anti-Americanism

Imagining the destruction of the USA

The pursuit of sex in primitive societies

Sexual attractiveness in societies of economic need

Love and sex in arranged marriages

Sexual unions of economic benefit

Trading help with social, economic, emotional, and sexual needs

Aspects of sexual market value

Sexual infrastructure

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The sexual-market-value dilemma

Sexual market value and female solidarity

Sexual market value and sexual competition

Sexual market value and sexual selection

Sexual market value in Asia

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Democracy not conducive to male sexual economics

Legal systems and sexual economics

Avoiding trouble

Migration from and to Third World countries


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Consciousness and cognition

Male solidarity instead of male competition


Tongkat ali male sexual migration

Your most important decision

Relocate with money

Wealth first

On what to spend your money

Choosing the right country

Asia, Africa, or Latin America

Source material: Africa

Chinese and Indian girls

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Best places for Chinese men

Contrasts in India

Hunting in the Muslim world

The other way around in Japan

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Serge Kreutz on Cambodia

Exploits in Cambodia

First-hand report on Phnom Penh

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Foreign investment and development

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Personal freedom as potentially profitable product of Third World countries

Foreign investment in Third World countries

Keeping Third World countries poor

Unwarranted restrictions to population growth

Generating envy of sexual possessions

Generating income in a Third World country

Good times


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Liberty dependeth on the Silence of the Law

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Personal freedom and multiple citizenship

Selling freedom in Third World countries

The anti-freedom United States


Tongkat ali and morals

Read how tongkat ali shapes moral values

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Animal rights and morals

Religions and morals

A dialectical view of morals

Lenient sexual morals for non-violent societies

A gentle society, on practical, not moral grounds

Arbitrary moral values

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Moral-values philosophy

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Tongkat ali and female sexuality

Female promiscuity

Liberating the sexuality of women

Female sexual market value in East Asia

Female sexuality in short supply

Female sexuality

High sexual risk makes women monogamous

Female feedback

Female gene shopping

Your wife… Cleopatra

Understanding women

What a woman needs in life


Tongkat ali and female strategies

Basic rules for females who want to entangle men

One woman, one donkey

Our female sexuality, and the strategic goal to settle in a rich Western society

Strategy for young women in Third World cities

Offering too much sex

The benefits of religious men


Tongkat ali and feminism (whatever that may be)

Emotional debates about feminism

Enriched coffees, teas, and cocoa in capsules for optimal dosing and effects

False female solidarity

Women must act together

Women’s trade unions

Restricting access to female sexuality to increase its value

Preserving the trade value of female sexuality

Protecting the interests of women

Anti-women

Reining in male sexuality

Restricting American men abroad

US International Marriage Broker Regulation Act of 2005

US Congress regulating international dating

Anti-sexual US agenda

Anti-sexual US foreign policy

Sex-negative feminism facilitating violent societies


Tongkat ali and rape

Rape

False rape accusations

Feminazi’s rape

How to fabricate rape charges – A short practical guide for women


Tongkat ali and Christian missionaries

‘Born again’ cultural imperialists

NGOs undermining local culture

Language diversity protects against cultural imperialism

American religious lunacy

Truth and lunacy

Priests’ dialectical sex cover

Christian sex priests in Southeast Asia

Colonial mentality and sex priests

Anti-child prostitution hypocrisy

Child prostitutes and paedophile verbal life-porn priests

Child torture, child murder in Africa


The tongkat ali religion

Sacred sex

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Mysticism

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What produces a soul

Humans and gods

Humans and gods

The metaphysical relevance of sexual enhancement

Kreutz Metaphysics

The essence of Kreutz Metaphysics

Kreutz Metaphysic and jealousy

Kreutz Metaphysics provides hope and focus

Kreutz Metaphysics and gods or God

Kreutz Metaphysics and optimal conditions

Kreutz Metaphysics and other metaphysics

Kreutz Metaphysics and physics

Kreutz Metaphysics, science, and knowledge

Kreutz Religion and universes

The future of time travel, and this is how it will be done


Tongkat ali and the Islamization of Europe

Why immigrants in Europe have all reason to resist integration and assimilation

Independence, a missed opportunity for subversion

Subverting the USA

Making conditions in Europe more favorable for men

IS strategy and torture

Taking over territory

Why some women applaud the Islamic State

Why young adults can favor anti-sexual religions

Why we are winning the Iraq war

Why Bin Laden had an endless supply of suicide bombers


Tongkat ali political theory

Kreutz Ideology and political systems

Constitutional proposal

Constitutions and equality

How tongkat ali pervades all aspects of life, including political opinions

Wrong perceptions about democracy

The disadvantages of direct-vote democracy

The showbiz politics of direct presidential elections

Politics as entertainment: voting for change, anyway

Exploiting sexual jealousy in political careers

Structured representation instead of democracy

Personal freedom, dictators, and weak government

Is warlordism the political model for the future?


Tongkat ali legal theory

Dynamic justice

Criminally liable judges

Laws of proportionality

Violent and non-violent crime


Tongkat ali and the self-destruction of humanity

The necessity, and benefits, of destruction

Humanity will self-destruct

Destruction-preluding corruption


Tongkat ali and freedom of the press

The media

Destructive freedom of the press

Good stories and cheap heroism

Foreigner-bashing in Third World democracies

Over-reporting “sexual predators”

Regulating the media

The BBC


Tongkat ali and the course of your life

May Kreutz Ideology convince you to pursue sexual satisfaction above anything else

Competent information on how to achieve better sex

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Sexual motivation drives your life. Work for your sexual goals.

Politically guaranteed not correct: Just be a sexual egoist

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Kreutz Ideology, your personal agenda for better sex

Sex for pleasure, not the replication of genes

Life is reproductive behavior and its logistics

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Me and my genes

Conflicts between genes and self-cognition

Our self in the midbrain

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Qualia, emotionally tagged memory

Dishonesty

Dismembering the value of life

Drugs and religions

Sexual motivation in roundworms and humans

The human biome

What we are

Why do I exist?

Freie Radikale

Knowledge of purpose

Sexual desire as essence of life

Making sense

What to do

What is the difference between tongkat ali and butea superba?

Maximizing sexual experience

Negative feedback

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Personal interests instead of a common good

US human rights

Searching for excitement or protecting a successful marriage

Sexual culture can be changed quickly and easily

Sexual desires

Sexual exploits

Tongkat ali and the sexual exploitation of women and children

Sexual stimulation and release is what gives your life meaning

Sexuality as principle force in life

Solidarity is for losers

Target of strategies

The amazing reason why you don’t sleep well

The meaning of life

Sexual satisfaction as meaning of life

The purpose of life

The pursuit of sexual joy

De Sade Justine

Career options

Depressed for a reason

What is going to be guaranteed better? "This", of course.

Wrong priorities

An anonymous life of sexual pleasure, and after that, if possible, a comfortable death

Ideology is not science

A lesbian girlfriend

Variety in the modes of sexual conduct

Don’t bother about what is true. Just care about your sexual needs, and what suits them




Products available from Sumatra Pasak Bumi (tongkatali.org)

All Tongkatali.org products available on Amazon (opens as new page)


Kaempferia parviflora (krachai dam) on Amazon


Amazon USA

Kaempferia parviflora (krachai dam, black ginger) extract, 500 caps @ 500 mg, 115 USD

Kaempferia parviflora extract, 800 grams / 1.76 lbs

Amazon Canada

Kaempferia parviflora (krachai dam, black ginger) extract, 500 caps @ 500 mg, 131 CAD

Amazon Australia

Kaempferia parviflora (krachai dam, black ginger) extract, 500 caps @ 500 mg, 160 AUD

Kaempferia parviflora (krachai dam, black ginger) extract, 350 grams, 139 AUD




PT Sumatra Pasak Bumi
7th floor, Forum Nine
Jl. Imam Bonjol No.9
Petisah Tengah
Medan Petisah
Medan City
North Sumatra 20236
Indonesia
Tel: +62-813 800 800 20


Disclaimer: Statements on this page have not undergone the FDA approval process.


Privacy policy of Sumatra Pasak Bumi

For us at Sumatra Pasak Bumi, privacy in the age of the Internet is a major concern, and we greatly welcome the European General Data Protection Regulation (GDPR).

We have always been dedicated to privacy protection. The snooping and spooking of all and everybody is a pest. It’s not just the NSA and every large search engine and browser (we recommend Duckduckgo for searches and as browser), but even minor businesses that do their databases and customer profiling in hope of McDonald's style do-you-want-fries-with-that cross sales.

We don’t.

We respect the privacy of customers and people visiting our website. Our site is run from a secure socket layer. We do not use cookies. We do not maintain customer accounts for logging in later. Our website is simple html programming, and we don't even use WordPress templates or e-commerce plug-ins. We don't do a newsletter to which customers could subscribe, and we don't even include standard social media buttons that would link visitors of our site to certain Facebook or Twitter profiles.

We prefer communication by email using a gmail account because this is probably still the most private mode of communication (Hillary may disagree), and when we have information to disseminate to the public, we just publish it on our website. We do offer the option to communicate with us by chat apps if a site visitor so wishes, but prefer email.

If privacy is your concern, you are in good hands with us.